Jan-Peter Hartung

forthcoming

• The Pashtun Borderland. A Religious and Cultural History of the Taliban. Cambridge: Cambridge University Press.

2020

• Editor (together with Philipp Bruckmayr): Special issue of Die Welt des Islams (60/2‑3): Challenges from the “Periphery”? – Salafī Islam Outside the Arab World: Spotlights on Wider Asia.

2013

• A System of Life: Mawdūdī and the Ideologisation of Islam, London: Hurst / New York: Oxford University Press.

2011

• Editor (together with Albrecht Fuess): Court Culture in the Muslim World: Seventh to Nineteenth Centuries, London and New York: Routledge, [Series: SOAS/Routledge Studies on the Middle East 13].

2009

• Editor (together with Andreas Christmann): Islamica: Studies in Memory of Holger Preißler (1943‑2006), Oxford: Oxford University Press, [Series: Journal of Semitic Studies: Supplement Volume 26].

2005

• Editor (together with Helmut Reifeld): Islamic Education, Diversity, and National Identity: Dīnī Madāris in India Post 9/11, New Delhi, Thousand Oaks, CA and London: Sage.

2004

• Viele Wege und ein Ziel: Leben und Werk von Sayyid Abū l‑Ḥasan ʿAlī Ḥasanī Nadwī (1914‑1999), Würzburg: Ergon, 2004 [Series: Kultur, Recht und Politik in muslimischen Gesellschaften 6].

2020

• ‘«He’s Just a Man» – Pashtun Salafists and the Representation of the Prophet.’ Die Welt des Islams 60/2‑3: 170–204.
• (together with Philipp Bruckmayr) ‘Introduction: Challenges from the “Periphery”? – Salafī Islam Outside the Arab World: Spotlights on Wider Asia.’ Die Welt des Islams 60/2‑3: 137–69.

2019

• ‘Of Pious Missions and Challenging the Elders: A Genealogy of Radical Egalitarianism in the Pashtun Borderscape.’ Geopolitics 24/2: 308–43 (Reprint in Geopolitics of the Pakistan‑Afghanistan Borderland, ed. by Syed Sami Raza and Michael J. Shapiro, London and New York: Routledge, 2021, pp. 31–63).

2018

• ‘The Subtle Difference: On Ending One’s Own Life in Muslim Religious Thought.’ Journal of the Royal Asiatic Society 28/1: 1–22.

2017

• ‘Appropriations and Contestations of the Islamic Nomenclature in Muslim North India: Elitism, Lexicography, and the Meaning of The Political.’ Contributions to the History of Concepts 12/2: 76–110.
• (together with Marjorie Corbman): ‘“I Pine for True Closeness”: Muḥammad Iqbāl’s Uneasy Relationship with Christianity, and the Islamic Social Ideal.’ SAMAJ – South Asia Multidisciplinary Academic Journal 15 (2017). Permanente URL: <http://journals.openedition.org/samaj/4363>.

2016

• ‘Shackled Liberties, or: How Security Came to Trump Everything Else.’ Review of Human Rights 2/1: 43–59.
• ‘The Praiseworthiness of Divine Beauty: The “Shaykh al‑Hind” Maḥmūd al‑Ḥasan, Social Justice and Deobandiyyat.’ South Asian History and Culture 7/4: 346–69.
• ‘Between a Rock and a Hard Place: The Ṭālibān, Afghan Self‑Determination and the Challenges of Transnational Jihadism.’ Die Welt des Islams 56/2: 125–52.

2013

• ‘The Limits of the Dialogical: Thoughts on Muslim Patterns of In‑ and Exclusion.’ Culture and Dialogue 3/1: 73–94.

2012

• ‘What Makes a Muslim Intellectual? On the Pro’s and Con’s of a Category.’ Middle East – Topics & Arguments 1/1: 35–45. Permanente URL: <http://archiv.ub.uni-marburg.de/ep/0003/article/view/1036>.

2004

• ‘ʿUlamāʾ in Contemporary South Asia – Globalising the Local by Localizing the Global.’ Oriente Moderno 23 n.s./1: 83–101.

2001

• ‘Affection and Aversion: Ambivalencies among Muslim Intellectual Élites in Contemporary South Asia.’ South Asia Research 21/2: 189–202 (Reprint in Islam in South Asia, ed. by David Taylor, Bd. 3, London and New York: Routledge, 2011, pp. 137–50).

2000

• ‘Gottesstaat versus Kemalismus: Eine islamische Reaktion auf Mušarrafs Putsch in Pakistan.’ Religion – Staat – Gesellschaft 1/1: 75–94.

1999

• ‘A Contribution of Islamic Revivalists to Modernity: The Ǧamāʿat‑i islāmī as a Practical Approach for the Realization of an Islamic Concept of History.’ Folia Orientalia 35: 41–54.

2022

• The Word of God for the Indian Muslim of Today. In Dynamics of Islam in the modern world: Essays in honor of Jamal Malik, ed. by Saeed Zarrabi-Zadeh et al., Leiden, Boston: Brill, pp. 121-140.
• ‘Taking Lessons from the Prophet in Times of War: und Muhammadan Images during the Afghan Resistance, c. 1978–1992.’ In The Presence of the Prophet in Early Modern and Contemporary Islam, Vol. 2: Heirs of the Prophet: Authority and Power, ed. by Rachida Chih, David Jordan and Stefan Reichmuth, Leiden and Boston, MA: Brill, pp. 419–47 [Series: Handbuch der Orientalistik 159/2].

2021

• ‘§§ 25–27: Südasien.’ In Philosophie in der Islamischen Welt, Bd. 4/2: 19. und 20. Jahrhundert: Türkei, Iran und Südasien, ed. by Anke von Kügelgen, Basel: Schwabe, pp. 1.189–1.365 [Series: Grundriss der Geschichte der Philosophie, begründet von Friedrich Ueberweg] (Online version HERE)
• ‘A Ṭālibān Legal Discourse on Violence.’ In Violence in Islamic Thought from European Imperialism to the Post‑Colonial Era, ed. by Mustafa Baig and Robert Gleave, Edinburgh: Edinburgh University Press, pp. 123–59 [Series: Legitimate and Illegitimate Violence in Islamic Thought 3].

2020

• ‘Making Sense of “Political Quietism”: An Analytical Intervention.’ In Political Quietism in Islam: Sunni and Shi‘i Practice and Thought, ed. by Saud al‑Sarhan, London: I.B. Tauris, pp. 15–32 [Reihe: King Faisal Center for Research and Islamic Studies Series 1]

2016

• ‘Radical Egalitarianism in the Frontier: Of Pious Missions and Challenging the Elders.’ In Dynamics of Change in the Pak‑Afghan Borderland: The Interplay of Past Legacies, Present Realities and Future Scenarios IV, ed. by Sami Raza and Shahida Aman, Peshawar: University of Peshawar Press, pp. 91–126.
• ‘Südasien.’ In Islam: Einheit und Vielfalt einer Weltreligion, ed. by Rainer Brunner, Stuttgart: Kohlhammer, pp. 589–607.

2015

• s.v. ‘Iman’ und s.v. ‘Imam.’ In Key Concepts in Modern Indian Studies, ed. by Gita Dharampal‑Frick, Rachel Dwyer u.a., New Delhi et al.: Oxford University Press / New York: New York University Press, pp. 111–3.
• ‘Legal Discourses on Faith in the Pak‑Afghan Borderlands.’ In Dynamics of Change in the Pak‑Afghan Borderland: The Interplay of Past Legacies, Present Realities and Future Scenarios, ed. by Shahida Aman and Muhammad Ayub Jan, Peshawar: University of Peshawar Press, pp. 198–220.

2014

• ‘Abused Rationality?—On the Role of maʿqūlī Scholars in the Events of 1857/8.’ In Mutiny at the Margins: New Perspectives on the Indian Uprising of 1857. Vol. 5: Muslim, Dalit and Subaltern Narratives, ed. by Crispin Bates, New Delhi, Thousand Oaks, CA and London: Sage, pp. 135–55.

2013

• ‘Schulen, Netze, Traditionen: Zur Institutionalisierung von Wissen in der persophonen Welt der Frühen Neuzeit.’ In Stifter und Mäzene und ihre Rolle in der Religion: Von Königen, Mönchen, Vordenkern und Laien in Indien, China und anderen Kulturen, ed. by Barbara Schuler, Wiesbaden: Harrassowitz, pp. 135–47.

2012

• ‘Who speaks of what Caliphate? —The Indian Khilāfat Movement and its Aftermath.’ In Demystifying the Caliphate: Advocates, Opponents and Implications for Europe, ed. by Madawi Al Rasheed, Carool Kersten and Metin Shterin, London: Hurst / New York: Columbia University Press, pp. 81–94.
• ‘La Yamaat‑i Islami.’ In Los movimientos islámicos transnacionales y la emergencia de un «islam europeo», ed. by Frank Peters und Rafael Ortega, Barcelona: Edicions Bellaterra, pp. 47–56 [Reihe: Biblioteca del Islam Contemporáneo / Biblioteca de Casa Arabe 44]. (English version in Islamic Movements in Europe: Perspectives on Public Religion and Islamophobia, London: I.B. Tauris, 2014, pp. 23–9).
• ‘«Und tötet Euch nicht!» Martyrium im Islam zwischen Heilsversprechen und Heilserwartung.’ In Martyriumsvorstellungen in Antike und Mittelalter: Leben und Sterben für Gott?, ed. by Sebastian Fuhrmann and Regina Grundmann, Leiden and Boston, MA: Brill, pp. 275–305 [Series: Ancient Judaism and Early Christianity/Arbeiten zur Geschichte des antiken Judentums und des Urchristentums 80].
• s.v. ‘India.’ In The Princeton Encyclopeadia of Islamic Political Thought, ed. by Gerhard Böwering, Patricia Crone et al., Princeton, NJ: Princeton University Press, pp. 21–3.

2011

• Enacting the Rule of Islam: On Courtly Patronage of Religious Scholars.’ In Court Culture in the Muslim World: Seventh to Nineteenth Centuries, ed. by Albrecht Fuess and Jan‑Peter Hartung, London and New York: Routledge, pp. 295–325 [Series: SOAS/Routledge Studies on the Middle East 13].
• (together with Albrecht Fuess): ‘Introduction.’ In Court Culture in the Muslim World: Seventh to Nineteenth Centuries, ed. by Albrecht Fuess and Jan‑Peter Hartung, London and New York: Routledge, pp. 1–17 [Series: SOAS/Routledge Studies on the Middle East 13].

2009

• ‘Religious Education in Transition: The Moral and Academic Training of Maulānā Sayyid Abū’l‑Ḥasan ʿAlī Nadwī.’ In Islamica: Studies in Memory of Holger Preißler (1943‑2006), ed. by Andreas Christmann and Jan‑Peter Hartung, Oxford: Oxford University Press, pp. 231–55 [Series: Journal of Semitic Studies, Supplement Volume 26].
• s.v. ‘Philosophie: III. Islam.’ In Enzyklopädie der Neuzeit, Bd. 9, ed. by Friedrich Jäger, Stuttgart: Metzler, pp. 1.121–5.

2008

• ‘Wahhābīs and Anti‑Wahhābīs: The Learned Discourse on Sufism in Contemporary South Asia.’ In Sufi Traditions and New Departures: Recent Scholarship on Continuity and Change in South Asian Sufism, ed. by Søren Christian Lassen and Hugh van Skyhawk, Islamabad: Taxila Institute of Asian Civilizations, pp. 82–110.
• ‘«Die Mauer muss weg!», oder: Alles ist für sich singulär. Gedanken zur islamwissenschaftlichen Beschäftigung mit Südasien in Deutschland.’ In Das Unbehagen in der Islamwissenschaft: Ein klassisches Fach im Scheinwerferlicht der Politik und der Medien, ed. by Abbas Poya and Maurus Reinkowski, Bielefeld: transcript, pp. 85–104.

2007

• ‘Wider die Schmach: Zur historisch‑anthropologischen Untersuchung von “Beleidigung” in einigen muslimischen Kontexten.’ In Islamwissenschaft als Kulturwissenschaft I: Historische Anthropologie, ed. by Stephan Conermann und Syrinx von Hees, Schenefeld: EBV, pp. 105–37.

2006

• ‘Standardising Muslim Scholarship: The Nadwat al‑ʿulamāʾ.’ In Asserting Religious Identities: India and Europe, ed. by Satish Saberwal and Mushirul Hasan, New Delhi: Manohar, pp. 121–44.

2005

• (together with Guido Steinberg) ‘Islamistische Gruppen und Bewegungen.’ In Der Islam in der Gegenwart, ed. by. Werner Ende and Udo Steinbach, München: Beck, pp. 681–95 (English version in Islam in the World Today, Ithaca, NY and London: Cornell University Press, 2010, pp. 682–96).
• ‘The Nadwat al‑ʿulamāʾ – A Chief Patron of madrasa Education in India and Turntable to the Arab World.’ In Islamic Education, Diversity, and National Identity: Dīnī Madāris in India Post 9/11, ed. by Jan‑Peter Hartung and Helmut Reifeld, New Delhi, Thousand Oaks, CA and London: Sage, pp. 135–57.
• ‘Towards a Reform of the Indian madrasa? – An Introduction.’ In Islamic Education, Diversity, and National Identity: Dīnī Madāris in India Post 9/11, In Islamic Education, Diversity, and National Identity: Dīnī Madāris in India Post 9/11, ed. by Jan‑Peter Hartung and Helmut Reifeld, New Delhi, Thousand Oaks, CA and London: Sage, pp. 11–36.

2004

• ‘«Überall ist Kerbala!» – Überlegungen zu 12er‑schiitischen Vorstellungen von sakralem Raum.’ In Mental Maps – Raum – Erinnerung: Kulturwissenschaftliche Zugänge zum Verhältnis von Raum und Erinnerung, ed. by Sabine Damir‑Geilsdorf, Angelika Hartmann and Béatrice Hendrich, Münster et al.: LIT, pp. 259–82 [Series: Kulturwissenschaft: Forschung und Wissenschaft 1].
• ‘Die fromme Stiftung (waqf): Eine islamische Analogie zur Körperschaft?’ In Die verrechtlichte Religion: Der Öffentlichkeitsstatus von Religionsgemeinschaften, ed. by Hans G. Kippenberg and Gunnar Folke Schuppert, Tübingen: Mohr‑Siebeck, pp. 287–314.
• ‘The Land, the Mosque, the Temple. 145 Years of Dispute over Ayodhya.’ In Ayodhya 1992–2003: The Assertion of Cultural and Religious Hegemony, ed. by Richard Bonney, Leicester: Centre for the History of Religious and Political Pluralism–Institute for the Study of Indo‑Pakistan Relations / New Delhi: Media Publishing House, pp. 22–46 [Series: South Asian History Academic Papers 9].

2002

• ‘(Re‑)Presenting the Other? Erkenntniskritische Überlegungen zum Orientalismus.’ In Räume der Hybridität: Postkoloniale Konzepte in Theorie und Literatur, ed. by Christof Hamann and  Cornelia Sieber, Hildesheim, Zürich and New York: Georg Olms Verlag, pp. 135–50 [Series: Passagen 2].
• s.v. ‘Naqshbandiyya Sufi Order.’ In Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, Bd. 3, ed. by J. Gordon Melton and Martin Baumann, Ann Arbor, MI: ABC‑Clio, pp. 910 et sqq..
• s.v. ‘Chishtiyya Sufi Order.’ In Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices, Bd. 1, ed. by J. Gordon Melton and Martin Baumann, Ann Arbor, MI: ABC‑Clio, p. 263 et seqq..
• (together with Jamal Malik) ‘Islam auf dem indischen Subkontinent.’ In Indien – Wege zum besseren Verstehen: Fächerübergreifende Unterrichtsmaterialien, ed. by Clemens Jürgenmeyer et al., Gotha and Stuttgart: Klett‑Perthes, pp. 121–4.

2001

• ‘Reinterpretation von Tradition und der Paradigmenwechsel der Moderne: Abū l‑Aʿlā Mawdūdī (1903‑1979) und die Jamāʿat‑i Islāmī.’ In Sendungsbewußtsein oder Eigennutz: Zu Motivation und Selbstverständnis islamischer Mobilisierung, ed. by Dietrich Reetz, Berlin: Das Arabische Buch, pp. 107–26 [Series: Studien des Zentrums Moderner Orient 15].

2021

• ‘Crafting Masculine Selves: Culture, War and Psychodynamics in Afghanistan. Von Andrea Chiovenda.’ Anthropos 116.

2020

• ‘Das Rätsel des Pfeils: Begegnungen mit Sufi‑Meistern. Von Jürgen Wasim Frembgen.’ Anthropos 115: 571 et sqq..
• ‘Circuits of Faith: Migration, Education and the Wahhabi Mission. Von Michael Farquhar.’ Die Welt des Islams 60/1: 113–7.

2019

• ‘Pagan Christmas: Winter Feasts of the Kalasha in the Hindu Kush. Von Augusto S. Cacopardo.’ Anthropos 114 (2019): 570–3.

2017

• ‘Die Träume der Schulweisheit: Leben und Werk des ʿAlī b. Muḥammad al‑Ǧurǧānī (gest. 816/1413). Von Josef van Ess.’ Die Welt des Islams 57/1: 108–11.

2014

• ‘Sayyid Qutb: The Life and Legacy of a Radical Islamic Intellectual. Von James Toth.’ Journal of Qurʾānic Studies 16/2: 159–62.

2013

• ‘Militancy and Political Violence in Shiism–Trends and Patterns. Ed. by Assaf Moghadam.’ Journal of the Royal Asiatic Society 23/4: 587–9.

2012

• ‘Islamische Stiftungen zwischen juristischer Norm und sozialer Praxis. Ed. by Astrid Meier, Johannes Pahlitzsch and Lucian Reinfandt.’ Der Islam 89/2: 224–6.
• ‘Schooling Islam: The Culture and Politics of Modern Muslim Education. Ed. by Robert W. Hefner and Muhammad Qasim Zaman.’ Die Welt des Islams 52/3: 117–9.
• ‘Abdulkarim Soroush: The Expansion of Prophetic Experience: Essays on Historicity, Contingency and Plurality in Religion. Ed. by Forough Jahanbakhsh.’ Journal of Qurʾānic Studies 14/2: 354–6.

2011

• ‘Philosophy in Early Safavid Iran: Najm al‑Dīn Maḥmūd al‑Nayrīzī and his Writings. Von Reza Pourjavady.’ Journal of the Royal Asiatic Society 21/4: 517 et sqq..
• ‘Der Eine und das Andere: Beobachtungen an islamischen häresiographischen Texten. Von Josef van Ess.’ sehepunkte 11/10. Permanente URL: <www.sehepunkte.de/2011/10/20095.html>.
• ‘Islamism and Democracy in India: The Transformation of Jamaat‑e‑Islami [sic]. Von Irfan Ahmad.’ Asian Affairs 42/2: 342–5.

2010

• ‘Mullā Ṣadrā and Metaphysics: Modulation of Being. Von Sajjad H. Rizvi.’ Journal of the Royal Asiatic Society 20/3: 369 et sqq..
• ‘Scripturalist Islam: The History and Doctrines of the Akhbarī Shīʿī School. Von Robert Gleave.’ sehepunkte 10/4. Permanente URL: <www.sehepunkte.de/2010/04/16203.html>.
• ‘Logik und Theologie: Das Organon im Arabischen und Lateinischen Mittelalter. Ed. by Dominik Perler and Ulrich Rudolph.’ al‑Masāq 22/1: 109–11.

2009

• ‘The Delhi College: Traditional Elites, the Colonial State, and Education Before 1857. Ed. by Magrit Pernau.’ Die Welt des Islams 49/1: 148–50.

2008

• ‘«Ein Garten des Paradieses»: Die Prophetenmoschee von Medina. Von Marcel Behrens.’ Zeitschrift für Religionswissenschaft 8/1.

2007

• ‘Islamische Menschenrechtskonzepte: Islamische Menschenrechtskonzepte und das Problem sogenannter “islamischer” Menschenrechtsverletzungen in Pakistan seit 1977. Von Christian Stahmann.’ Die Welt des Islams 47/2: 247–50.

2006

• ‘Stiftungen in Christentum, Judentum und Islam vor der Moderne: Auf der Suche nach ihren Gemeinsamkeiten und Unterschieden in religiösen Grundlagen, praktischen Zwecken und historischen Transformationen. Ed. by Michael Borgolte.’ sehepunkte 6/12. Permanente URL: <www.sehepunkte.de/2006/12/10734.html>.
• ‘Akbar und Ǧahāngīr: Untersuchungen zur politischen und religiösen Legitimation in Text und Bild. Von Heike Franke.’ sehepunkte 6/9. Permanente URL: <www.sehepunkte.de/2006/09/10735.html>.

2003

• ‘Leopold Weiss alias Muhammad Asad: Von Galizien nach Arabien 1900–1927. Von Günther Windhager.’ DAVO‑Nachrichten 17: 123 et sqq..

2002

• ‘Travellers in Faith: Studies of the Tablīghī Jamāʿat as a Transnational Islamic Movement for Faith Renewal. Ed. by Muhammad Khalid Masud.’ Contemporary South Asia 11/1: 101–3.
• ‘The Passing of Patrimonialism: Politics and Political Culture in Hyderabad 1911–1948. Von Margrit Pernau.’ Internationales Asienforum 33/1‑2: 154–6.
• ‘Islam and Muslim History in South Asia. Von Francis Robinson.’ Religion – Staat – Gesellschaft 2/2: 315–7.

2001

• ‘Explorations in the History of South Asia: Essays in Honour of Dietmar Rothermund. Ed. by Georg Berkemer, Hermann Kulke, Tilman Frasch and Jürgen Lütt .’ The Book Review 25/11‑12: 14 et sqq..
• ‘Ṣūfī Ritual: The Parallel Universe. Von Ian Richard Netton.’ Contemporary South Asia 10/1: 173 et sqq..